The Evolution of a Slyman

Archive for October, 2011

The BeLIEf Paradox (The Contrast Of Knowledge)

Everyone is born into this world with the notion that we are not perfect, only this notion; does not come from inside of us. Society gives us this ideal image of a ‘person’ for us to model ourselves by. Religions, governments, parents, siblings, extended family, and peers push it on us; fuck, they demand it of us!  Everyone else has their own idea of how you should think, behave, and what you should value; especially when it in some way involves them. Now we could debate the need for these models, but I think there is something far more telling and intriguing to examine. The belief paradox.

I’m not sure which came first, the chicken or the egg; I suspect they’ve always held a temporal superposition. This is because one extreme seems to be the cause of its opposite and vice versa. I suspect that why we hold others to a standard, is because we were held to that standard ourselves. I also suspect that why we hold ourselves to a standard, is because others hold us to a standard. We believe the standard set, is the correct one; because it seems rooted in simple logical axioms.

Do not lie, because you would not want to be lied to. Do not steal, because you would not want stolen from. Do not kill, because you want to live. Do not cheat, because you would not want cheated. We weave together a construct of idealistic behaviors with little regard and appreciation for the value of divergence or imperfection. We bolster high, an imagined self (person); one in which we are in deep identification with. We imagine, when the moment comes for any particular ‘situation‘ we will act in a manner consistent to these logical axioms; more often though we surprise ourselves. What we find is that we act instead towards, what some have deemed our nature. Nature however is not unmovable, in fact it functions on principles of conditioning. Trees and plants grow towards sunlight, water, and minerals and are conditioned to which direction they can draw the path of least resistance.

At this point, I think it is necessary to introduce a premise of importance to this evaluation. My friend and colleague, Jason King has stated to me on several occasions; that “All knowledge, rests on the shoulders of a supposition”.  All things considered ‘fact’ can be deconstructed to a level in which we can only draw a logical assumption. Once again I find no necessity to debate the validity of this argument for belief. Instead I wish to point to the paradoxical nature of belief and knowledge, as once again I find a patterned recurrence. The temporal superposition held by the two, feeds one into the formation of the other, and vice versa.

Still what can this mean for the existence of our imagined self, and our natural self? Do they even hold some separation? If we are to imagine that we would dislike a particular ‘thing‘, and we then by means of supposition refuse to engage it; does that offer a logical evaluation? Do we truly know this ‘thing’ to be without benefit? Yet we are encouraged to let the things we believe shape our natural self. In fact, I see a lot of would be philosophical movements pressing the idea that belief is reality.

“We are mind and body: if mind and body (inasmuch as they
belong to the world of maya) are false, how can one hope to achieve
through them that which is true?” Strictly speaking, the extremist
Vedantic doctrine of maya would therefore deny to the individual
the very possibility of elevating oneself toward the principle, since
such a possibility presupposes that between these two no hiatus
exists (a relationship between not-being and being), but rather a
certain continuity. – J. Evola – The Yoga of Power

The above quote from Evola, delivers a razor sharp assessment of the matters being discussed here. If everything is an illusion, how then can we evaluate ourselves and the world abroad? If belief is reality, then why when I believe that pigs shit rainbows and airplanes; do I not see pens full of prism-ed aircraft? Mind you, we must still deal with the paradox; which presses its head so violently into this puzzle.

As a note of side thought, Evola makes mention in “The Yoga of Power” that the doctrine of maya is drawn from the principle of an unchanging absolute. Furthering by stating that any thing outside of that absolute can only be illusionary (he is examining the Vedantist position). This boldly contrasts everything I’ve come to expect from ‘fact’ and how it takes form. Pointing back at Jason King’s assertion, we see a mirror opposite emerge. This emergence is the basis of formulation for The belief paradox; which is expressed as such;

All knowledge, rests on the shoulders of supposition, therefore belief must be the basis of reality; if reality is whatever we believe, how can anything truly be known?

My examination then leads me to a particular line of thinking. There are real and present manifestations; which are both uncompromising and completely malleable. The Slyman recognizes the conditions within them, in which can be manipulated to his own ends. To achieve this, he must endeavor to truly know them; suspending all belief in favor of knowledge. Through this knowledge he escapes the paradoxical imposition of standards upon self, enacting the organic self; abandoning the path of least resistance.  To know thyself is almost as difficult as it is to be thyself, this is why we Work.

Get Real

The following was posted in a forum that I occasionally frequent. The focus of this forum is the development and support of an ideological and philosophical perspective that is related to both Gurdjieff’s Work and at least the symbolism often associated with the “Left-Hand Path”. While what was written was meant to express frustration with this organization’s leadership and activity (or, more pointedly, the lack thereof), it is a commonality of many Internet-based expressions of religion.

I have scrubbed the text of anything related to or that might identify the organization being addressed /with my own text being inserted in-between slash-marks/. This statement has a much wider application than just one organization.

Dearest (Would-be Philosophical/Theological Leaders, Teachers, and “Masters”),

This is precisely what I’ve been wondering about, or worrying about, etc. I’m afraid that exhortation rubbed me the wrong way, and brought to the surface a number of issues lurking in my psyche. To some it may seem like a reminder of little significance, but to me it was one example of a larger trend, indicating an over-arching failure of approach. /The writer was responding to an email request for more participation in the organization’s on-line forum/.

People are looking for the experience of religion. A web forum is not a religion. We don’t have the personal touch. My vision of 4th Way initiation is quite similar to the life coaching thing which you offer as a paid service, separate from the religion. Sorry to spurn a potential source of income, but you seem to be doing okay (considering how everyone else is doing). Maybe you should consider making it part of your ministry as /a/ leader. To take a hands-off approach to initiating someone into Awakening is to not initiate them.

You can lead a horse to the water, but you can’t make it drink…but then again, the personal touch of actually walking to the water alongside the horse is a lot more evocative than just telling it that there’s water over there some ways.

This would be the core of my issue, the rest merely being an unfolding therefrom:
Malcolm Gladwell (speaking politically) said that social media can create big flashes of protest, but what creates a sustained movement are in-person groups and relationships which meet on a regular basis (or in some rare cases live together). An online group can succeed, but only if it is centered around a network of in-person clusters. At the very least, one-on-one attention by phone can be a weak but somewhat effective substitute for in-person interaction.

If I were you, I would forgo most of your attention to the Internet and divert focus to building up an in-person group in your area. Lead by example. The problem is, if anyone succeeds in establishing a grotto or /other real-world group/, our local folk will see us as more authoritative than you, because we’re actually getting our hands dirty making an in-person group happen. People will ask, oh, so you have this faraway leader. Does he have a grotto, how big is it? And we’ll have to say…eh, there isn’t one. And they will see it as a joke, and I will wonder if they are wrong.

Joiners will look at the situation like this: given that the religion is a webforum and not a network of in-person clusters, their unofficial-but-in-practice religion is actually not the webforum which you oversee. The actual religion which they consider themselves part of is their own grotto, and will regard its leader as their actual leader, having very little to do with you or your sites.

If you have thousands of registered members, but only a dozen people posting, maybe that should make you consider what a member really is, or what your expectations and focus should be. Sure, the socialist group I’m in will get thousands of people to put their name on something. But we only count the people who show up, pay dues, and take part in the work of our routines as members. We only focus our efforts to further integrate people on members and people who aren’t yet members but are participating in some of the way that members do.

This method has worked brilliantly in creating a lasting, growing organization, where we know who our members are, rather than merely hoping that everyone who jots a name down actually means something. Consider it a political form of building a magnetic center, as opposed to concerning ourselves with every passing, impulsive “I.”

In the absence of in-person proximity, phone calls are good. They eliminate the impersonality of text and create a one-on-one focus, rather than the blanket of mass communication which, in attempting to focus on everyone, focuses on no one. Hitler was right on one point — spoken communication for the win. There may be text-only visionaries, but no text-only messiahs. But not just spoken word — *targeted, personal* spoken word.

I myself am going to seek to apply the ideas offline more, I’m going to have to post less in order to live it. It’s just an issue of limited free time. Perhaps there are other people like me out there, non-posters who are living the path very well. But you have no way of knowing it without some regular system of staying in touch, and analyzing and encouraging each others’ Awakening.

Not only do *you* not know what the real shape of the /organization/ is, but */the members/* know even less than you, making a lull in forum activity appear to be a collapse of the religion! (And would such a perception even be wrong?) In the absence of a real organized, mutually-assisted initiation, spinning my wheels writing more essays seems futile. We have all the mental material we need; we need to give it a corporeal body.

You mentioned that Occupy Wall Street is going on. True, but why would people want to discuss that on the /organization/ forums? In their eyes we have virtually nothing to do with that world, we have no effect on it at all. Without any kind of structure, it is impossible for the (organization) to be relevant to major events, or to even fulfill its core religious purposes.

Overall, though, if you claim to be the consciousness of the /organization/ machine/organism, the core it needs to avoid running aground, the person you should be asking about the lack of activity is not us, but yourself. Scolding the membership is not leadership, it is helpless flailing, and a projection of your own lack of a practical plan onto your followers. It’s not taking orders that I object to, it’s this futile wheel-spinning of thinking that the Internet is going to solve the problem of building a group. It won’t.

I like some of the philosophies, and had hope in the beginning that these organizational problems would be taken care of with time. I have seen zero progress on that front, but from what I can tell, there has been no progress on that front in eight years besides /a prominent member’s/ grotto. I pushed for the council-centered chain of initiation. For a while I was maintaining it on my own end, but there was no point of continuing with it if the (organization) leader himself was not maintaining or even remembering it, since the group won’t stick with it if you don’t.

Until you make the sacrifices necessary to establish an in-person following, you lack the moral authority to ask such from anyone else. The way I see it, you either have to commit to that goal and succeed reasonably soon, or hand off supreme leadership to someone else for the good of the /organization/ so that it ceases to stagnate. That is not a joke. You may say, “That makes no sense, I came up with this, I lead it.” It’s an interesting consideration — would you rather see the philosophy you invented remain tiny under yourself, or expand under someone else?

Wistful and well-wishing,
a recently-restored-to-the-Dark-Side /member/

The two points I take away from this statement are simple.

1) The Internet, for all its power and wonder, is ultimately a tool used for gathering and sharing information. For the growth of the self, nothing beats human-to-human interaction. A religious movement’s Internet presence should be a means to support and highlight its real-world efforts, not the primary focus of the organization.

2) You cannot wait on a leader to come take you by the hand. Ultimately, if you want to see something happen, you have to at least start by doing it yourself. You will become the leader you seek if others see your example and emulate it, or you will be better prepared when you discover a leader worth emulating, and will hold that leader to a higher standard.