Necromancy will be used to describe a particular set; drawing a minor relative reference to its established understandings. The descriptor, Necromancy was chosen due to its association to ‘invocation’ of (working of) past/alternate spirits. It is should be easily concluded that, we are drawing upon its synonymous interchangeability with ‘nigromancy’; meaning ‘black divination’; at least upon the completion of this text. It should be understood, that there is a special context in which ‘invocation’, ‘spirit’, ‘divination’, and other such ‘hot’ words are used . They will always be distinguished by ‘ ‘, as to continually build the context in which they are understood.
I offer no apologies for the institution of specialized language within this/or any other text produced by me. Put simply, it is the nature of language; that words adopt contextualized meaning. Language is a peculiar phenomenon, by its own nature both evolving and esoteric. It is in our very use that we find a vergence . It can be demonstrated that the right set of words, used at the right point in time; can ‘invoke ‘ (open) a channel of understanding in both the conscious, and subconscious often triggering action. There are those that would argue against the merits of N.L.P., hypnotism, and psychology (and whatever else fits into this category of science) as pseudosciences. Yet the proven effectiveness of advertising alone, makes small work of the matter. Reflecting upon, the recent national election ; I am convinced strung together the right way, (no matter the bullshit associated with) words hold power. That ladies and gents, is the key to ‘invocation’ nut-shelled.
‘Spirit’ is a dirty word these days. Which conjures up thoughts of the ‘supernatural’, mystical, and ghostly phenomena. For most these days, those are a hard pill to swallow. Since there is virtually no empirical evidence to substantiate Substance Dualism, this is understandable. This IS NOT the state of what I have imagined ‘spirit’ would be, it has been my understanding that ‘spirit’ was in interchangeable with ‘intensity’. Yet I cannot stress the peculiarity of the sense, I am describing. I contend to be in the ‘spirit’; simply means to manifest traits with intensity.
When you have school ‘spirit’, you emulate characteristics thought to represent that school. When a debate is ‘spirited’; it is because the arguing position’s intensity, gives it ‘spirit’. When your ‘spirits’ are high, we are talking about manifesting an emotional state that is intensely euphoric. If understood properly, it is describing a psycho-transformative state of a physical material. When I more properly examine it, it seems to hold qualities comparable to a ‘possession’. ‘Spirit’ seems to be acted through or itself acts through.
I then can understand where the muddling of ‘spirit’ moves into a ‘super natural’ stigma. A disciplined mind can make the distinction; we are not describing a non-material thing. Rather we are isolating a state/force enacting on a material thing for the purposes of examination, discussion, and enaction. No bogey-men required. Given you accept the premises laid out in the above few paragraphs; ‘Invoking’ the ‘spirit’ of Satan is calling for an intense manifestation of traits thought to represent Satan.
From this we are beckoned the question of why; why ‘invoke’ the ‘spirit’ of Satan? Why ‘invoke’ any ‘spirit’ at all? ‘Divination’ is the answer that firmly resounds to these ‘considerations’. Traditionally ‘divination’ is understood as the use of ‘super natural’ means to find out about the future or the unknown. This definition is deceptive to our conventional senses. What is deemed as ‘super natural’, is often accompanied with a spooky ghostly context; occurring outside the natural order. I contend, nothing can occur outside of the natural order. Even if we construct our model from a traditional scenario, within which we propose a haunting; it still verges within the natural order. I realize this is a plea on The Alchemy, but The Necromancy is not exclusive. The Alchemy tells us all things emerge within the natural order, exist as a transformative vergence; which is interconnected . So why do we in this one occurrence, assume a pejorative correlation to super? Am I mistaken to the paramount qualities of something super? Accepting the traditional understanding of ‘divination’ ; does this not mean the use of predominant, prime, supreme, and key means to finding out the future or unknown? To paraphrase Gurdjieff, one of my main influences; words truly only mean one thing. Words like other tools (means) of man’s design, when studied, understood, and practiced can become ‘super natural’.
Tonight’s word means ‘black divination’ ; Necromancy. ‘Black’ because unlike The Alchemy which seeks purification (simplification) through transmutation, it seeks absorption (complexification) through consumption. Necromancer’s seek to add to their field of influence, assimilation provides a rational means to this end. Not to simply “find out” the future or unknown, but to hold influence over them. To that effect, The Necromancer is a ‘black art’.
“I would like to see the concept of divination more correctly defined. Divination is often assumed to be a quest for information about the future. Rather, it is a quest simply for information, with which the person equipped can design the future.” – Jason Sorrell
An Alchemist’s aim is take something commonplace, and make it rare. Which in the end, alludes to all things having the potential to be rare. Necromancy has a different idea entirely.
In my discussion of ‘invocation’, I pointed to the idea, “words have power”. I hinted to the idea that, by understanding its meaning, relations, and intensities; you steadily tune the ability to wield it. Thereby essentially further complexifying the field of influence. As the intensification reaches iconic proportions, an embodiment of ‘spirit’ is recognizable. It is the ‘possession’ of/by this ‘spirit’ in which, The Necromancer; craft manifests.