A cornerstone of the Darkhorse philosophy, at least as I understand it, is Influence. We recognize that we are either influencing events around us, or being influenced. We are either active, or passive. In this, we are also one or the other to a particular degree. The word “superficial” means “being at, or near, the surface”, and while it is commonly used as an insult, it simply suggests having a focus on the external or most immediate events, impressions, or influences in our lives. The superficial is where most of us place our focus, it is where we have been trained to exist, where our society directs our attention, and where it appears that most activity occurs in our culture. All seems to be artifice.
And for most, this is true.
The Darkhorse recognizes this, and uses this to his advantage. In order to do so, however, he must first recognize it and be on guard against it within himself. He must recognize the difference between external and internal influences, understand how those agents operate, and cultivate a strong sense of his true relationship with those agents. This requires observation and intentional effort.
The model describing these relationships is surprisingly simple, often overstated, and easy to misunderstand. We each have a physical body, and we have been trained to consider this physical form as “I”. Your internal dialogue does not issue from the totality of your body, however. You do not hear your voice in your toes. Instead, your internal dialogue emanates from a place between your ears and behind your eyes, often slightly to the right or left depending on how your brain has developed. Your body is a vehicle and tool for your mind, a means for the mental you to interact with the environment. If you loose a finger or toe, the vehicle is diminished, but the mind remains intact.
The mind, however, is not “I”, just as the body is not “I”. You “hear” your internal dialogue in the space I described because that is where the speech-centers and audio-centers of the brain are located. Your brain is simply mimicking the function of your audio sense sans actual input from the environment. That should give one pause. We take this for granted, but this is an example of the mind creating its own reality. The argument of whether or not reality is a consistent and external event or an almost exclusive product of the mind creating it will have to rage on for the moment, but suffice it to say that the mind is as capable of creating a reality as it is of observing and reacting to a reality. In fact, there are numerous instances where the mind cannot distinguish between the two, because ultimately both are interpretations of influence, either external or internal. The medium of interpretation is the same, regardless of the source.
Like the body, the brain and the mind are themselves a vehicle for something else. If damaged, the function of the brain may be diminished, but there remains something consistent in the person which can be observed by others. The being continues to be, continues to have distinct and observable characteristics. It is this other, this seemingly ambiguous self, neither mind nor body, which a Darkhorse recognizes as the True-Self, the core being.
In most, this self is woefully underdeveloped. The mind is like a computer-system (a fair analogy, since computers are designed to mimic the function of the mind). Imagine building a computer to supplement your own functions. Your computer, or mind, has some base-routines to maintain your autonomous systems; breathing, digestion, circulation, etc. It has information gathering nodes, input-output ports, and programs for organizing and interpreting data. As your computer/mind becomes more developed and complex, you begin adding subroutines for handling and interpreting the data with predetermined responses. You don’t need to actively involve yourself in responding to the dangers of a hot cooking element, for example. Experience has lead you to create a program which avoids contact with such a danger with no real thought or attention applied.
These pre-programmed responses are learned from those you observe or your own experiences, and your begin making your computer/mind more sophisticated at an early age. By five or six years old, you have a very good mechanism for observing, sampling, and mimicking the behaviors of others. Coincidentally, this is also about the time our society drops you into the meat-grinder to receive new and socially approved programming for alignment with all the other computer/minds. More and more functions are added, subroutines are written, programs for managing programs, until the mind becomes so complex that the operator need not participate in the activity. Our institutions are designed to create this kind of mind, one that operates within parameters defined not by the self, but by the needs of the society which has honed it. Self-development and self-interest are not a part of the equation.
The Darkhorse recognizes this, and understands that everything emanates from their own center. The reality may be that reality and everything in it is itself consistent and distinct from the observer, but the observer lacks the faculty to make that distinction in any meaningful way. For most people, the idea of self is abstract. The Darkhorse strives to make that idea, at least in his own mind, concrete. Self-preservation and development hinges on the ability to influence, rather than being influenced. This process begins with recognizing that the most immediate tool, the mind, is not your own. Its design has been co-opted and subverted by external influences. It must be studied, carefully deconstructed and re-constructed for the benefit of the self. Some of the programs and subroutines will be deleted outright, while others will be re-written or just re-directed to serve the self, rather than define the self.
The mind is far more sophisticated than the average computer, and re-writing the superfluous programming that has been built up over the many years we have been alive is not as simple as “copy, paste, and delete”. It requires an effort to remember as consistently as possible that there is an operator behind even your “own” thoughts who must evaluate whether or not these thoughts, feelings, and responses are originated internally or the reactions of a predefined and externally applied program. When we recognize a programmed response, we can then make an effort to resist it. Re-writing such programs requires continuous resistance and alternative behaviors, leading eventually to our own self-determined sub-routines. The mind that has been sufficiently evaluated and re-written internally brings us closer to an Awakened state.
While time and effort are required to achieve lasting results, the benefits from under-going this self-initiated process come more quickly. In the kingdom of the blind, the one-eyed man is king. We are all walking in a predetermined line. Most simply shuffle along their preset course, oblivious to all else. What power does a person have who can step out of line at will, who can reverse course, who can even take steps to influence the course of others, simply because he is aware of the line while others are not? This is the power of the Darkhorse, the ability to see the system and be distinct from it, and from this position take action which creates change. We are all set to receive transmissions, to obey instructions. The person who has defined the self becomes a transmitter, exuding influence, to which those trained to receive and obey are susceptible.
To some, the suggestion of using a relatively greater level of awareness to influence and control others may seem immoral. The effort to influence made by the Self-Aware is anything but immoral… in fact it is an absolute necessity. In an Awakened Being, the observation of self and the environment are continuous. As we influence in our own self-interest, we observe and come to a particular conclusion based on observation. It is a conclusion which has been taught to us since ancient times, one which the system has tried to either deny or to corrupt in order to keep us dormant. Influence can only happen if you are connected in some manner to the thing you would manipulate. The mind is a vehicle for the self, the body a vehicle for the mind… and reality a vehicle for the body. If you live in your head and call your mind “I”, and your mind in your body is “I”, then your environment, even your reality, and everything in it, is “I”. Regardless of whether or not the source of an emanation you encounter is external and distinct, you interpret it internally. It is therefore more you than anything outside of you.
This would suggest that every emanation, opinion, perspective, quirk, person, is ourselves. Like the programming of our minds which had to be resolved, each iteration of reality is simply a part of the overall program which we must either accept or resolve. We encounter other minds, but rarely do we have exchanges with other Beings. Every mind we encounter is simply our interpretation of a part of the over-all program. Another Being, however, is able to express its own distinctiveness and assert its own definition in the mind of any it encounters. When we manipulate the minds of others and influence reality, we are making changes in our own Being. When we encounter other Beings, we will find that since they are distinct from us, they cannot be manipulated.
Furthermore, the State of Being is like an infectious virus. When a mind encounters a Being, or the work of a Being, the internal and often dormant spark of self within begins to stir. With sufficient and repeated encounters, the Being within begins to try to assert itself. That person becomes infected with the idea of Self. It begins to question, just as we question, and to struggle to discover the truth. Encountering a Being is like seeing the slight split in the curtain and catching a glimpse of the man beyond manipulating the levers and pulleys. Once we see it, the illusion will never hold us in thrall as it once had. Thus, it is necessary for us to engage and manipulate those who are less aware. Our example will begin to stir others. As more Beings stir, the artificial system will begin to diminish, its power weakened by each Being who is able to resist the program through self-definition. Those who succumb to the program and deny themselves are lost. Those of us who choose to resist, to define ourselves and through that definition the reality around us… they have a chance.
So, ask yourself; where do you live? Do you live within the artifice and external influences of the system, or do you live inside your head, a psychonautic Darkhorse exploring and defining reality?
Our hypothesis is that the general discontent that has lead each of us to seek alternative modes of thought is spurred by our mandatory involvement in consensus reality; the laws, social rules, and patterns of behavior that we are obliged to abide as members of our society. By managing or eliminating our obligatory participation in the general consensus reality and becoming more active in the development of our personal reality we can become more content. This hypothesis is inspired by the Fourth Way philosophy and forms the root of Evolutionary Satanism, Post Modern Satanism, and the efforts of numerous social and philosophical movements. These three lines of thinking are separate and distinct from one another, yet all have recognized the same problem and developed a similar approach to resolving the issue. This suggests both the pervasiveness of the problem and that the Satanist Movement is at the forefront on this issue.
Much of the discussion regarding this issue deals with its philosophical and metaphysical components, when the majority of the issue is in the management of its mundane aspects. How can an individual be expected to determine and control their personal reality when so much of their time is eaten away by predetermined mundane obligations? Exploring the potential metaphysical ramifications of a large percentage of our society awakening to their own self-defined paradigms means little if you find yourself stuck performing menial tasks in a 9-5 job in which you are miserable. In order to achieve the potential promised in the metaphysical and philosophical theories the individual must first achieve a greater control of their mundane obligations.
The model to use when approaching this issue is as follows: the reality experienced by every individual can be divided into three inter-related categories; Physical Reality (the apparent natural rules that govern objects and energy in space-time), Personal Reality (the individual perspectives and urges of the self), and General Consensus Reality (the reality defined by social and cultural standards). For our purposes at this time it would be counter-productive to discuss the theoretical reversals of the laws governing Physical Reality; we should accept that up is up and gravity is consistent in our existence as unless we are physicists paid to explore such issues it has little impact on our immediate sense of contentment. Also, we recognize that when to Personal Realities interact a temporary Consensus Reality is created. Our focus is on the longer lasting General Consensus Reality.
In this model, we will establish Physical Reality (R) as the foundation for both Personal Reality (Pr) and General Consensus Reality (GCr). A correlation can be established between the average person’s sense of contentment and the ratio of Pr and GCr that governs their behavior. For most people, the more they live by their Pr, the more content they tend to be. The problem is that establishing your Pr in the presence of the GCr, especially if in opposition, requires continuous and often monumental effort on the part of the individual. It is easier to live as dictated by the GCr, but less fulfilling.
The GCr also has the advantage of being in existence for so long that it is self-perpetuating. It no longer requires an individual or body of individuals outside of it to enforce it; we all have a role in its enforcement. Even those individuals who are viewed as at the society’s upper echelons are obliged to abide by the GCr with their positions often being dependent on its continued stability. In general, an individual in our society will spend the first 20 years of their life being reared and prepared for their role in society under the GCr, a role which is expected to last at least 40 years before they are phased out. During that time, the GCr permeates every aspect of the individual’s life unless they choose to engage in there own Pr, but most are not even aware of this as a possible option. Thus, most people live with a minimal Pr and are grossly participant in the GCr.
The inverse; living primarily in your own Pr while minimizing your participation in the GCr is considered a kind of insanity. Linguistically, this makes perfect sense. “Sanity” refers to the state of alignment with the “Sangre”, or royal will (as well as the will of the blood…again referring to the royal line). The word hails back to a time when GCr was defined by the King or ruler of the people (“reality” is a word that also shares in the connection to royal or regal decree). Madness tends to only hamper the efforts of those who are interacting with others abiding by GCr, which is all of us at least occasionally, thus we each tend to develop a form of functional insanity. The fact that everyone is insane should be a fore-drawn conclusion (“sanity” being actually the term defining the tolerable levels of functional insanity in an individual).
The only way to effectively live at 100% Pr/ 0% GCr would be to abandon society all together and avoid interacting with any other individuals for the rest of your life. Even when a group of individuals chooses to sequester themselves off from the mainstream GCr, a new GCr (gcr) is formed for that group. While most of us are discontent, few of us are willing to abandon our ties to society completely. In fact, many of us should find that effective establishment of one’s Pr will be enhanced by proper management of one’s interaction with the GCr. We should not go to war with the GCr, but instead seek ways to use the GCr to our advantage as individuals, smooth our interactions with it, and use the GCr to bolster our own Pr.
The GCr is addictive because it is easy. It cultivates apathy, and disillusionment is its primary tool for creating obedience. As children, we are told we can do whatever we wish, we could each be President of the US, or astronauts, or rock stars. We are not told in advance the odds against us achieving those goals, thus we believe that if we obey we will be rewarded with greatness. It is not until obedience is ingrained into our behavior that the illusion is ended, but then our disappointment is used to turn us toward lesser goals more befitting the GCr. You might not be President because you were born in to the wrong economic circumstances, but you might own your own business. You might not own your own business because you lack the creativity/funds/charisma to enter the market, but you might become an executive of a powerful company. You might not be an executive of a powerful company, but you might become a manager of a subsidiary branch of a chain business. You might not be a manager, but you will be an important part of the team. You might not be an important part of the team, but you will earn enough to live comfortably. You might not earn enough to live comfortably, but you will have enough to scrape by. You might not have enough to scrape by, but that is what the government is here for… and haven’t we always taken care of you?
At that point, most individual’s do not care. Their ambition is gone, their dreams abandoned, and their interests is only in their next meal/bed/fix/television show.
Reality (R) does have actual, mandatory requirements that are common to the human experience. We each need to eat and to sleep. We each, on frequent occasion, require shelter. One of our evolutionary enhancements over animals is our need to have purpose and our need to feel like we matter. Not the most noble traits in an animal but they have served our species well. It helps to have a “high altitude” perspective when considering the questions such as these. From a high enough altitude, for example, the purpose of humanity becomes obvious; to continue the existence of humanity as it is with any other life-form (and life itself). GCr provides a means for each individual to meet the mandatory requirements of being a human in R, and it is insinuated (though never flatly stated) that these means are not only mandatory, but the only means available. Indeed, while the means to fulfill these needs do exist in Pr, GCr has made many of these means either illegal or so difficult as to be comparatively impossible.
Let’s say, for instance, you would like to eat while refusing to negotiate with the GCr. First of all, your options are going to be comparatively slim. You’ll need to be a fan of nuts and roots, and don’t expect the nuts and roots you find in the wild to be as tantalizing as those in the grocery. Oh, and then there is that “in the wild” part… as in the deep woods, in the elements, competing with animals who are better at finding nuts and roots than you. It will be a full-time enterprise just to find enough food to survive. Maybe those animals sound tasty? You can’t go at it with a gun and bullets because they cost money no matter how you go about arming yourself. The best you can manage in the woods is a primitive bow and arrow, not the aerodynamically engineered and precision weighted machines at the store. There’s a reason that in many drawings primitive peoples were thin. You could manage on your own, no doubt, but how long before you were arrested for trespassing, vagrancy, or even poaching? GCr is not going to make it easy on you.
So, we have established one condition when seeking the best ratio between our Pr and the GCr; rationality. Turning your back on the GCr exposes too greatly your insanity and results in backlash from those engaged in the GCr. Our society will only tolerate so much independence from its members before it deems the individual behavior as criminal. Establishing your Pr will require careful negotiation with the GCr, but the guide of rationality works both ways. It may be irrational to stalk your food in the wilds far from civilization on a daily basis, but it is also irrational to eat at McDonald’s daily (if at all). These are two extremes on the spectrum with the appropriate balance laying somewhere around growing some of your own food, preparing the majority of your own meals, and managing your own diet based on your personal preferences and means. What that balance is for the individual is determined by their own needs and sense of satisfaction.
In order to effectively use rationality to guide our choices, the first step is to establish what is, in fact, rational. Since we are trying to create a state of being in which the Pr is more relevant than the GCr, then it follows that we should create our own definition of “rational”. Personally, my definition follows risk assessment and cost analysis models and includes making use of “what works”. In other words, rational for me is the least risk for the most gain, the least cost for the greatest value, and I go with that which I have experienced as effective. This leaves a great deal of room for my behavior to appear “irrational” to those who’s standards are defined by the GCr. For example, there is more personal benefit in my experience in personal interaction with a self-defined “divinity” than in catering to a pre-defined, mass-consumer deity. At the same time, my experience suggests that it is more rational to cater to the idea of divinity versus being an atheist… at least it seems to work best for me. This rationality obviously leaves room for the irrational idea that “truth” is often a fluid concept and a matter of perspective.
During this discussion I have mentioned several personal labels; “Satanist”, “insane”, “individual”. This brings up another aspect of the GCr’s means of control: identity. Those who live by a Pr have to create their identity, while those who abide the GCr have an identity assigned to them. Your identity is based on how you spend the majority of your time, thus in GCr your identity is typically your means of employment. Consider this: there are 168 hours in the average week as most people reckon time. On average, most people in the US spend 40 hours of that time at work, often for someone other than themselves. If a person sleeps 8 hours a day, another 56 hours of their week is accounted for. Let’s say we spend just two hours preparing for our employment, including commuting to and from the work-place, each day. That’s another 10 hours. Throw in just 1 hour a day for your main meal… another 7 hours a week is gone. This would suggest that the this individual would have 55 hours for their own self-definition, just shy of 8 hours a day. This does not include time spent engaged in housework, grocery shopping, paying bills, or any of the other tasks “required” to lead an efficient life by GCr standards. How many people honestly spend the spare 55 hours a week totally devoted to the cause of self-definition? Sleeping, to the uninformed observer, would be a non-activity and thus not a means of definition. For most of us, our activities during the 55 hours are often less than stellar. Our most “productive” hours are those 40 during which we are employed, thus definition comes from our employment. You may be an artist, sing opera, or write novels in your “spare-time” (that phrase always makes me shudder as on average each of us only has about 80 years of life and such a finite amount of time does not allow anything to spare), but when society takes its measure of you it is most often as what you do to earn money. In GCr, cash is the lubricant of will, another aspect of the GCr which is not readily shared with its participants. This is why you will often find it difficult to discern what many public Satanists do to earn a living. Their Pr cannot cope with the nature of the GCr selves.
This idea, that you are defined by your employment, can be a little depressing, especially for those first trying to develop their Pr while deeply engaged in the GCr. This leads many to creating “false” public identities, idealized selves that would never lower themselves to employment for another at some menial task or in being apathetic about their identity (they manage a gas station during the day but it is what they do at night that matters, right?). The problem is the misconception that developing your Pr means abandoning the GCr. You can develop your Pr in a manner that is in line with GCr. The difference is the conscious choice involved in doing so. In regards to the situation of being employed, GCr says you work for Employer X. Pr says that, regardless of what you do, you work for yourself, and contract out your services to Employer X at an agreed upon rate. The difference is a matter of perspective, but in one version the individual is a victim of circumstance, in the other they are a decisive director of their life. Their is also a heightened sense of responsibility with the latter perspective that may lead the individual to make more “rational” choices about their employment. Being guided by the whims of fate might lead a person to live paycheck-to-paycheck while someone who is “self-employed” is more likely to pay themselves from their paycheck first and build their wealth while working for another. They are also building toward their own goals while their GCr counterpart often chooses to simply (begrudgingly) accept their lot.
This demonstrates how important a shift in perspective can be. We are more creatures of our own mental landscapes than we often realize, with those of us who are active in shaping those lands enjoying more freedom and a greater sense of contentment. This shift in perspective is not merely being positive, but being self-defined. By recognizing and initiating or personal responsibility for our reality we become more powerful beings, awakened amongst the sleeping masses free to do as we choose instead of merely what we are told. It is simply a matter of choice and then the discipline to see our choices through.